What does the Cambodia report establish about finding community?
For finding community in Cambodia, Rage 2 Rebuild selects “Freedom of expression and civil society” from Humanists International’s chapter dated 8 July 2021. It describes national institutions or published conditions, not family reactions, emotions or access to an individual service. Check current facts before acting.
Country chapter updated 8 July 2021 · retrieved September 5, 2026. This chapter is more than two years old. Its assessments are not confirmation of current law or a prediction about your circumstances.
Freedom of expression and civil society
The government has adopted a number of laws which curb freedom of expression and association. This includes the 2015 Law on Associations and Non-Governmental Organizations (LANGO), which allows termination of a foreign NGO’s license to operate if their activities are deemed to “jeopardize peace, stability, public order or harm the national security, national unity, culture, customs and traditions of the Cambodian national society.” Under LANGO, authorities have shut down independent NGOs and denied them registration.
Anti-witchcraft persecution
Buddhism and Buddhist philosophy permeate many aspects of social and cultural life in Cambodia. However, Buddhism in Cambodia is also mixed with the belief in spirits and the supernatural. Persons suspected of being influenced by malevolent forces or “black magic” may be subjected to harassment, eviction, beatings, and killings.
“Offences Against Buddhism” in the 2011 Criminal Code
In March 2021, the Ministry of Cults and Religion revoked the media license of an online publication for criticizing a Siem Reap monk for lashing three junior monks. The Ministry also indicated its desire to prosecute the social media figure behind the online publication, Pheng Vannak, for “insulting Buddhist monks” under Article 516 of the Criminal Code.
Report extracts and assessment data are reused/adapted under CC BY-SA 4.0. Humanists International does not endorse Elder X. Original reflection guidance is identified separately below.
Which Cambodia findings should I check before acting?
Rage 2 Rebuild highlights 3 published findings for finding community in Cambodia. Our selection connects the 8 July 2021 chapter with association, nonreligious organizing and the privacy of participation. Each quote is separate from our practical question. It identifies something to investigate, not a conclusion about your household.
Expression of core humanist principles on democracy, freedom or human rights is somewhat restricted
This is a published assessment of institutions, not an individual outcome or a current legal determination.
A question to verify: Which part of this assessment applies to the actual decision, and what still needs current local verification?
Discriminatory prominence is given to religious bodies, traditions or leaders
This is a published assessment of institutions, not an individual outcome or a current legal determination.
A question to verify: Which part of this assessment applies to the actual decision, and what still needs current local verification?
Blasphemy or criticism of religion is restricted in law and is punishable by a fine
The chapter flags a rule affecting expression or a change of religious identity. Private belief, a public statement and an institutional request can have different consequences.
A question to verify: Which current rules apply to the specific statement or request, and who is qualified to check them before it is made?
Where can I start rebuilding belonging after religion?
For finding community in Cambodia, Rage 2 Rebuild suggests this decision: Choose the kind of connection you need and check how participation is made visible. The two starting points below address association, nonreligious organizing and the privacy of participation. Check consequential facts with appropriate current help; these are reflection prompts, not a certified procedure.
Choose a job for the connection
Do you need someone to listen, an activity that gets you out of the house, practical assistance or people who understand a particular religious background? Naming the need helps you assess a group on what it can actually provide. A hobby group can offer companionship without becoming a place to tell your entire history.
Check the group before sharing
Ask who can attend, whether names or photographs are published, whether sessions are recorded and how the group handles harassment or disagreement. For online spaces, check what other members can see and whether your account connects to an identity you use elsewhere.
Read the full general guide for this decision →
Start with your own question →What would help with finding community?
Rage 2 Rebuild’s Cambodia reflection tool offers three starting points for finding community. Choose a situation to see a practical question and a country finding to check. Your choice stays in page memory; it is not sent, stored as a plan or used to diagnose you. You can clear it or read without answering.
You can use the guide without choosing an option.
How did religious identity change in Cambodia?
Rage 2 Rebuild’s Cambodia table shows Less than 0.1% religiously unaffiliated in 2010 and Less than 0.1% in 2020, using Pew’s all-age population estimates. The seven categories describe religious identity, not how many individuals left religion or experienced harm. Rounded population changes cannot predict acceptance, guilt, safety or a support outcome.
| Identity | 2010 | 2020 | Change |
|---|---|---|---|
| Christian | 0.4% | 0.3% | -0.1 pp |
| Muslim | 1.9% | 2.0% | +0.1 pp |
| Religiously unaffiliated | Less than 0.1% | Less than 0.1% | Not calculated |
| Buddhist | 96.9% | 97.1% | +0.2 pp |
| Hindu | Less than 0.1% | Less than 0.1% | Not calculated |
| Jewish | Less than 0.1% | Less than 0.1% | Not calculated |
| Other religions | 0.7% | 0.5% | -0.2 pp |
“Other religions” combines traditions that cannot be analyzed separately here. A “less than” input stays an inequality; a change involving it is not calculated. Rounding and demographic processes matter. Nationality does not establish anyone’s beliefs.
Pew’s original Cambodia table, PDF page 4 ↗ · Methods and downloadable calculations
What kind of support does Rage 2 Rebuild offer in Cambodia?
Rage 2 Rebuild offers non-urgent personal conversation about finding community in Cambodia. There is no payment to send a message and no guaranteed response time. This is remote contact with Elder X, not therapy, legal advice, emergency help or a verified local referral. Choose qualified support when the decision requires it.
For consequential questions involving law, safety, children, health or institutional records, seek the appropriate qualified source and ask about privacy before sharing identifying details. For general stress skills, the World Health Organization’s Doing What Matters guide is an external educational resource; it is not a study of people using this site or proof of a particular recovery result.
What else should I know about finding community in Cambodia?
Rage 2 Rebuild’s six answers about finding community in Cambodia address association, nonreligious organizing and the privacy of participation. The 8 July 2021 chapter’s “Freedom of expression and civil society” passage provides country background. Use these questions to distinguish your next decision, that source’s limits, religious-identity figures and remote contact.
Where can I start rebuilding belonging after religion in Cambodia?
Rage 2 Rebuild’s starting point for finding community in Cambodia is: Choose the kind of connection you need and check how participation is made visible. Separate association, nonreligious organizing and the privacy of participation before choosing an action. The country report provides dated context; it does not settle the personal choice. If essential needs or legal consequences are involved, verify the actual situation with appropriate current help.
What does the country report establish about finding community in Cambodia?
Rage 2 Rebuild uses “Freedom of expression and civil society” in Humanists International’s Cambodia chapter, updated 8 July 2021, to identify a relevant institutional question. The report flags “Expression of core humanist principles on democracy, freedom or human rights is somewhat restricted.” That is dated country context, not a finding about family reactions, emotions or access to an individual service. Check the original passage and current facts before applying it.
Does a large nonreligious population mean a support group is nearby?
No. Population estimates are not a directory. A country can have many unaffiliated residents without a suitable, active or accessible group for a particular reader. Rage 2 Rebuild’s Cambodia guide addresses association, nonreligious organizing and the privacy of participation; the dated country findings provide context for that distinction, not a prediction about your circumstances.
Is every secular group appropriate for someone leaving religion?
No. Check the group’s purpose, rules, privacy, organizer and actual behavior. A nonreligious label does not establish support skills or a good fit. Rage 2 Rebuild’s Cambodia guide addresses association, nonreligious organizing and the privacy of participation; the dated country findings provide context for that distinction, not a prediction about your circumstances.
What do the religious-identity figures for Cambodia establish?
Rage 2 Rebuild’s Cambodia table shows Less than 0.1% religiously unaffiliated in 2010 and Less than 0.1% in 2020, using Pew’s all-age population estimates. The seven categories describe religious identity, not how many individuals left religion or experienced harm. Rounded population changes cannot predict acceptance, guilt, safety or a support outcome.
Does Rage 2 Rebuild provide local or emergency support in Cambodia?
Rage 2 Rebuild offers remote, non-urgent personal conversation about finding community. No local office, clinician or verified referral network in Cambodia is claimed. There is no payment to send a message and no guaranteed reply time. For immediate danger, use appropriate emergency help where you are rather than this form.